Author: Madhavarao Kulkarni
Date: 16-09-2022
The day 02 of Akhila Bharatha Madhwa Mahamandala went smoothly, the day 02 was designed to :
- provide audience a connection between their life and Dasa Sahitya, Joytishya.
- import thoughts from Sadhaka Suhasini women into common women audiance about satwik food importance, how adhyatma education to women is done and happening
- Provide a discussion thoughts about "What is new" in Madhwa Siddhantha
Day 02 started with good number of crowd turning since morning itself and showing their attention through the day. The hall of Rapati Kalyana Mantapa was full of devotees and also large number of people even standing to make use of the programs.
The occasion was graced by Sri Sri Vidyavallabh Madhavteerth Swamiji of Sri Madhav Teerth(Tambehalli). Swamiji provided insights into the struggle made by Sri Vishweshateerth swamiji in building a foundation for vaidik scholars(Poornaprajna Vidyapeetha) & Laukika scholars(Madhwa Mandala hostels). They also explained the madhwa society witnessed a great saint who was thoughtful in uniting madhwas & taking steps ahead from future perspectives. At the same time Swamiji ordered crowd to have respect towards their Yati-Parampara of math and Guru but not fall in trap of Matha abhimana which would stop us being united. Our unity is what Sri Madhwacharya expected.
Dasa Sahitya Gosti: Dasa sahitya is not a new topic to anyone as the purpose of dasa sahitya itself was to reach every house with Hari Sarvottama & Vayu Jeevottama tatwas. The scholars like Sri Dhoolkhed Narayanacharya, Pt. Pavamanachar Kallapur and Dr. Aralumallige Parthsarathy provided deepest insights about what type of knowledge wealth they have created and how small is our hand to hold it and consume it. They asked Madhwas to be broad minded to absorb as much knowledge as possible. The Life style of Purandara Dasaru was quoted as an example. When Dasaru used to go for their Goapala to common man house people used to request them to share their Gopala with them because they want to consume things that are in hands of Dasaru. But dasaru did not serve those ordinary grains to people rather they gave Hari-nama Kallusakkare, Rama Naama Payasa, Vitthala nama Ghee, which last longs in many janmas, while grains will be over in a day or two. As usual Pt Pavamanachar Kallapur dragged attention of entire crowd to cherish them on Madhwa Dasa Tatwa and also bring in a satwik smile on the face.
Jyotishya Shastra:
Hari Kathe: Vidooshi Smt. Belur Vasantalaxmi, Mysore provided a platform to pray in lord through Hari-Kathe. She expressed that she has been welcome when she was in Kumari, Srimathi stages of the life and was thankful that a platform in which swamiji present is been given to her. She expressed that only Dasaru helped Manukula to tell Govindanama in life.
Upanyasa by Suhaseeniyaru: Smt. Gauri Vidhyadheeshachar Guttal described how a satwik food can make life simple & helps to excel in laukika and adhyatma sadhana. Our mind and manasu is created out of the food and choosing food should be strict practice by everyone.
Smt. Sundanda Venkatarao explained the way how Hindu women has come from dependency into self sustaining. Women has entered into all areas through her bravery. Though the society is called as Purush Pradhana, still women is been accepted as equal by Hindu samaja and provided great freedom. At this time there is a lot of carefulness needed by women to lead life and find really what is success. Thus women getting adhyatma knowledge becomes essential to succeed with the new in the life. They quoted a saying from Sri Vishwesha Teertharu that if a women dharma is missed who will correct issues that start happening in the society and house? Women is power and need to progress with really great awareness.
Pandit Upanyasa: Had lots of scholars to deliver directional talks on Samarasya(co-existence peacefully). Pt. Madhwacharya Mokhashi provided a great insight on the scope of Samarasya issue.
Pt. Mokhashi acharya quoted example of Vishwamitra and Vashistha having large difference of opinion but when they got bigger picture of work they usually were united. When we have such co-operations as an example from history, we expect our supreme saints and higher up people to be united. From samarasya the general public would live great life. They stressed its really needed that we should learn avoiding conflict of our own interest and bring deep divide in society.
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