The day 03 made a shift of event from Dharwad to Hubli. The event was organized for Day 3 and 4 in a big premise on Kusugal road, Keshwapur in Srinivas Garden.
Event started with grand procession of Sri Manyayasudha grantha in Keshwapur road. Chakravarty Sulibele also joined the procession which was eye catching. It continued with many swamiji of Madhwa mathas like Sri Raghavendra Matha, Sri Sode Vadiraj Matha, Sri Bhandarkere Matha, & Subrahmanya Matha. Each swamiji addressed the gathering towards unity in madhwa society and working towards welfare of Sudha Pandits. While Sri Raghavendra Math swamiji announced Rs. 1 Lakh/ Month kind of defined salary till retirement of Sudha pandit who study only in their Vidyapeetha for 12 years. While no structural details were provided apart from this announcement, one should wait and see any official communication on the structure of this monetary benefit based admissions to Vidyapeeth in coming days. Also, the Sadhaka-badhaka of such education systems through education experts involvement.
Sevahi Paramodharma: A special talk by Chakravarty Sulibele. A very apt talk on unity. He quoted example of how a film hero used to talk so negative about Hindu some time before Hindus united to show their silent protest to boycott their movies they are not accepting their mistakes. This shows that just to shut bad mouth we did not have to fight, rather we just had to be united and one voice heard. Today we have burning issues of Brindavana, Matha conflicts etc and this is causing lots of social image loss and anyone is poiting out at Madhwas Samaja. This is one of the strongest reason why young people dont want to associate themselves with matha or our samaja closely. We should be united. We need to remember same thought was quoted by Pt. Madhwacharya Mokhashi on Day 02 as well.
While Narada's mother took Narada to place where Dharma was platform. This is how swaroopoddhara of Narada happened. So Dharma platforms should not be restricted for only old age people
In busy life every young quotes unavailability of the time for Dharma but the question is
In our busiest life are we not spending 2 hours screen time? Are we not watching cricket, movies, serials? Then, why only for sandhyavandana does not have time?
Kumari Vasudha (https://www.youtube.com/watch?v=djY8HIXqHBo) quoted an example of a news item where a mother poised another topper kid just in the race of making her kid better than anyone else. This is the worst part of cultural change. While our expectations are endless growing today and causing the most damage to the life style, marriage. Lord Shiva & Parvathi had diverse living styles but they were always united. Till today they are praying for living the best married life! because both Shiva-Parvathi had one common big aim of doing Sadhana and doing prayers to the Lord. So if we both husband and wife do all karma to please Lord then it unites both wife and husband.
The struggle is due to our wrong AIM. We AIM to impress husband or wife which is tough always (as both are human), rather AIM should be to impress/please Lord.
Vidwan Ranganathacharya katti provided basic background of who is Brahmana and why others used to respect others by quoting Kalidasa authored kruti's 2nd sloka. Dharma is born out of Vedas as Vedas are Apourusheya and hence only people who read Veda knows really what is Dharma. Hence its important we need to understand why its important that Brahmins should do brahmanya first. Today why brahmins have lost importance is because we left our study of Vedas and did not acquire Mantra Siddhi.
Madhwas should start gurukula specific to teach and learn Vedas only as we are not so focused today on Vedas. This is the need of the hour.
At the end they also quoted that Manassu(Mind) is one amount 10 - M that are most fickle in the world and top one is Manassu. Hence young need to hold their manassu in control and that is possible only through Dharma karma.
Upanyasa: Had panel of Dr N Vadirajacharya, Dr. Prabhanjanachar, Pt. Brahmanyacharya. All of them covered about Shastra and trust in GOD and which can be understood and achieved only through Madhwa tatwa. Hence madhwa matha is the final for supreme achievement in this world. If some one want to reach Apavarga Loka ( A-Pa Varga ) where Pa = no papa karma, no phala, no papa, no fear. No one need to really get confused about Lord Vishnu's supremacy because you can use common sense by looking at his vehicle itself. ( today we see vehicle in which a person comes and feels their position) while lord vishnu is Garuda-Vahana always and can appear at any time and at any place with out even his vehicle as well instantly...
Pt. Brahmanyacharya quoted very nice example why Madhwa Tatwa is supreme? Today to know anything we need Guru ( even Google is guru today ) but every Guru tries to represent truth or Lord in their own beneficial ways or corrupted format. So you need a Guru who is supreme and does not expect anything out of you and provides truth as is. Hence, there is one more addition to Vishnu Sarvottama and that is Vayu Jeevottama. We need VayuDevaru to reach GOD else we reach Naraka rapdily.
Dr. Prabhanjanachar quoted while doing good Dharma one should not look at cast, religion and age, sex etc. For this they quoted example of pilot or crew who comes to help passangers with out looking at who are they. This is called as Samabuddhi. Sri Madhwacharyaru gave Poorna Pramana by using 3 key measures - pratyaksha, Anumana, aagama & of course Anubhava, hence Madhwacharyaru is Poornabodha. Madhwa tatwa says avoid subjective approach when you look at any jeevi. For this they said "Sarvabootha dayapushpa". They told not to look anyone from your small angle, dont treat others as inferior. But, when there is sadhana and Moksha one cannot be equal to others. This is also called as Samabuddi. Making everyone equal is not the Samabuddi, it poises the sadhana marga and also the way people achieve. Finding Lord in everyone and that Lord is equal in everyone is the Samabuddi and supreme thought. Thus we find today Hanumana mathave Hari matha and Harimatha is hanuma matha.
One should stick to their dharma at different age, place & time so that they are successful. Without dharma its like having all great stuffs of the world but happiness is smallest of it.
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